וְֽהָיָ֗ה כְּעֵץ֮ שָׁת֪וּל עַֽל־פַּלְגֵ֫י מָ֥יִם אֲשֶׁ֤ר פִּרְי֨וֹ ׀ יִתֵּ֬ן בְּעִתּ֗וֹ וְעָלֵ֥הוּ לֹֽא־יִבּ֑וֹל וְכֹ֖ל אֲשֶׁר־יַעֲשֶׂ֣ה יַצְלִֽיחַ׃
Siya ay magiging tulad ng punong nakatanim sa tabi ng mga batis ng tubig, na nagbibigay ng kanyang bunga sa takdang panahon, at ang kanyang dahon ay hindi nalalanta; at anumang gawin niya ay magtatagumpay.
Radak
And he shall be like a tree: – He compares the good man to a tree planted over the streams of water: and says that the man who departs from evil and does good, lo! he is as a tree planted upon streams of water which is continually satisfied; so he rejoices continually in his portion whether he have little to eat or much. And the interpretation of streams of water (is) that there is a stream of water on this side and a stream of water on that side, and they will be passing under it and it will be always over them.
Ibn Ezra
[Beside] streams (פַּלְגֵי - palgei): From the same root as (Genesis 10:25) "divided" (peleg) [referring to dividing/channeling water].
Rashi
rivulets ruyseys in Old French, (ruisseaux), brooks (as in Ezek. 32:6).
Rashi
and its leaves do not wilt Even the inferior part of it serves a purpose. The conversation of Torah scholars is essential and requires study.
Rashi
do not wilt Heb. יבול, an expression of wilting, fleistre in Old French.